Whip of a Vedic Penal Code on the Yavana Judiciary of Bhārata / वैदिकी शासन व्यवस्था का चाबुक भारत की यावनी न्यायपालिका के उपर

Allahabad High Court Lucknow Bench - Old Building

URL to the whole article — https://goo.gl/3t9EXA

 

The biased & narrow-minded verdict of Western Secularist Allahabad High Court (anti-Vedic judicial seat) is full of animal hatred, against Manu-smṛti & against the Vedic notion that all jīvas, irrespective of homo sapiens (mānavas) or non-humans (manuṣyetara), enjoy a privilege of natural life given by God —

 

http://www.hindustantimes.com/india-news/allahabad-hc-says-choice-of-food-is-right-to-life-gives-adityanath-govt-10-days-to-chart-plan-on-slaughterhouses/story-tx1CEUTtgDZeSDqHK7dfIJ.html

 

http://timesofindia.indiatimes.com/city/lucknow/food-habits-linked-to-right-to-life-allahabad-hc/articleshow/58037917.cms

 

The very notion of the Allahabad High Court’s Lucknow Bench – “ That relating to food, food habits and vending thereof that is undisputedly connected with the right to life and livelihood…Food, food habits and vending of food are linked to right to life and must not be curbed by the state” – is based on the interpretation of the Article 21st of the Western Secularist Parliamentary Democratic Republic of Indian Constitution (anti-Vedic & hence, non-Indigenous foreign/West imposed ideological Constitution) – which extends right to life to every citizen in India.

 

However, the anti-Vedic mleccha/yavana/West influenced ideologically inspired Constitution of India makes a severe bias in, only, treating humans born on its (India’s) land (or even humans naturalised in India) as its citizens. Rather, the truly non-bias + non-prejudiced + compassionate for all living creatures (not just homo sapiens/humans) Vedic Saṁskṛti grants even the non-homo sapien species (animals, reptiles, aquatics, birds etc.) an ‘equal’ right to live the life (not social equal rights) that God has granted them through nature. Hence, Vedic Saṁṣkṛti is never anti-nature. The life that God has granted to all non-human species cannot be taken away by humans unless that life is, immediately, substituted by, mystically, migrating the jīva in a non-human body to the human body as how the ṛṣis of yore were adapt in. Such is called compassionate promotion of a jīva encaged in an inferior species. However, any other type of snatching away of God-given life to any non-human living entity is a sin beyond pardon and a heinous crime. Hence, the above observation of Allahabad High Court, itself, stands ‘criminal’ & ‘illegitimate/illegal’ in the eye of the Vedic law. Evidences –

 

(a) Manu-smṛti 5.45 –

 

“yo ‘hiṁsakāni bhūtāni hinasty ātma-sukhecchayā / sa jīvaṁś ca mṛtaś caiva na kvacit sukham edhate //” – “योऽहिंसकानि भूतानि हिनस्त्यात्मसुखेच्छया । स जीवंश्च मृतश्चैव न क्वचित्सुखमेधते ।।“ – meaning – “A human who kills any non-violent creature (herbivorous creatures who do not devour the existence of others) for the sake of his sensual pleasure (especially, for the sake of palate), he never prospers by not obtaining any peace/happiness either while living or after death – not at any time.” / “जो मनुष्य अहिंसक जीवों को अपने सुख की इच्छा से मारता है, वह जीता हुआ और मरा हुआ भी कहीं भी सुख से समृद्ध नहीं होता ।“

 

(b) Manu-smṛti 5.48 –

 

“nā ‘kṛtvā prāṇināṁ hiṁsāṁ māṁsam utpadyate kvacit / na ca prāṇi-vadhaḥ svargyas tasmān māṁsaṁ vivarjayet //” – “नाऽकृत्वा प्राणिनां हिंसां मांसमुत्पद्यते क्वचित् । न च प्राणिवधः स्वर्ग्यस्तस्मान्मांसं विवर्ज्जयेत् ।।“ – meaning – “Meat is never produced without killing of animals. Killing of animals never facilitates in the obtainment of paradise. Hence, the (consumption of) meat is to be, completely, forsaken.” / “प्राणियों की हिंसा किये बिना कहीं भी मांस उत्पन्न नहीं होता है । प्राणियों की हिंसा स्वर्गप्राप्ति करने में सहायक नहीं है । उस कारण से मांस को (मांसभक्षण को ) पूर्णतया वर्जित करें ।“

 

(C) Manu-smṛti 5.51 –

 

“anumantā viśasitā nihantā kraya-vikrayī / saṁskārtā copaharttā ca khādakāś ceti ghātakāḥ //” – “अनुमन्ता विशसिता निहन्ता क्रयविक्रयी । संस्कर्त्ता चोपहर्त्ता च खादकाश्चेति घातका: ।।“ – meaning – “He who permits (the slaughter of an animal), he who cuts (butchers) it up, he who kills (slaughters) it, he who buys or sells (meat), he who cooks it, he who serves it up, and he who eats it, (must all be considered as) the slayers (of the animal).” / “पशु को मारने की अनुमति देने वाला, मारने वाला, मरे हुए जीव के शरीर के अङ्गो को टुकडे टुकडे करने वाला, उसे खरीदने वाला, बेचने वाला, पकाने वाला, परोसने वाला और खाने वाला – ये सब जीवहिंसा करने वाले हैं ।“

 

(D) Manu-smṛti 5.55 –

 

“māṁ sa bhakṣayitā ‘mutra yasya māṁsam ihā ‘dmy aham / etan māṁsasya māṁsatvaṁ pravadanti manīṣiṇaḥ //” – “मां स भक्षयिताऽमुत्र यस्य मांसमिहाऽद्म्यहम् । एतन्मांसस्य मांसत्वं प्रवदन्ति मनीषिण: ।।“ – meaning – “ ‘Me he (maṁ saḥ)’ will devour in the next (world), whose flesh I eat in this (life); the wise declare this (to be) the actual meaning of the term ‘flesh’ (māṁsaḥ).” / “इस लोक में जिस का मांस-भक्षण मैं करता हूँ (सः) अर्थात् वह परलोक में ‘मां’ अर्थात् मेरा भक्षण करेगा । यही मांस शब्द का अर्थ विद्वानों ने कहा है ।“

 

 

A point to be noted is that Western concepts like ‘racism’/’liberalism’/’conservationism’/’feminism’/’misogyny’/’enuchoidism’/’pedophilia’/’human rights’ etc. – have no roots in the perfect Vedic Saṁskṛti as all these cancerous concepts are products of the perverted imperfect anti-Vedic Occidental Yavana society.

 

 

Additional news from the pro-Vedic Rashtra News Watch –

 

http://timesofindia.indiatimes.com/city/lucknow/shia-body-suggests-table-talks-for-babri-masjid-issue-demands-ban-on-cow-slaughter/articleshow/58035244.cms

 

http://timesofindia.indiatimes.com/india/now-sitharaman-says-gau-raksha-was-part-of-freedom-struggle/articleshow/58038349.cms

 

 

 

— Gurupādācārya Svāmī / गुरुपादाचार्य स्वामी

 

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